You know me as a peace process guy, a conflict resolution trainer, an author of peace training materials. You don’t know this: I love guns.
As far back as I can remember, guns stood in the corner of the pumphouse on the family farm in Lancaster County, Pennsylvania, where I grew up. Carrying a 12 gauge shotgun down rows of corn on a chill Saturday morning in October, with our terrier on the prowl and all my teenage senses tuned to the hunt, thrilled me. With the deadly power in my hands I could bring home a pheasant or rabbit if I was quick enough. I felt grownup, part of the world of men.
So in 1993, in a remote training camp in the high veld above Pretoria, on the third day of a course in conflict resolution for police in the new South Africa, when smiling officers came during morning break and asked if I’d like to go out on the firing range, I instantly said yes.
I wasn’t sure what they had in mind. But soon as I jumped into their van after lunch, I knew. A pile of weapons and ammunition sprawled across seats and floor. Three burly police trainers grinned at me knowingly. We were boys in a toy store and my heart was pounding.
We started with rubber bullets, in two varieties. One was a heavy chunk of rubber an inch and a half in diameter and over 3 inches long. I had seen these fired at protesters and witnessed a colleague take a direct hit a year ago as a peace monitor working a chaotic line between police and protesters. She limped into the office the next day with an angry welt on her thigh the size of a saucer. Centered in dark purple was a perfectly round, pure white circle larger than a quarter, exactly the size of the rubber bullets I was now firing.
Then to more lethal crowd control, hard blue plastic balls the size of marbles, with a metal core. In their shotgun shell casing, they had the same ready-for-action look that had intrigued me about the pumpkin ball slugs I remembered from deer hunting in my youth.
On to birdshot in a 12 gauge shotgun. This brought memories of my first experience with shooting at the age of twelve. I was so focused on holding the long, heavy weapon level and and steady that I neglected to secure it tightly against my shoulder. Its kick hurled it up and over my head to the ground, leaving me with a bruised ego and a sore shoulder for a day.
Now on the firing range, after two shots with this familiar weapon I was ready to move on to more exotic ones. But the magazine held 10 rounds. The police trainer insisted, as a matter of protocol he said, for this and all weapons that day, that I fire every round. As I braced myself with manly deliberation and squeezed off another eight rounds, I wondered how my shoulder would feel tomorrow.
Then we graduated to weapons I’d rarely seen and never fired. The Uzi machine gun, I wrote in my journal that evening, was “wonderfully light, compact, and maneuverable, elegant as a laptop computer.” Then R4 and R5 rifles, South African automatics of similar caliber to the American M16.
Long belts of ammo for each. No worries about kick now – they’re low-recoil rifles! T-t-t-t-t-t-t-t-t-t, an axis of power dancing sweetly on my shoulder, my authority radiates into the beyond!
I keep these on a shelf in my office as a reminder of what I learned on the firing range. The work of building a peaceful world is not just about reducing dependency on weapons. It is also about addressing the longings of heart and soul that drive us to misplaced hope in weapons.
Next ten rounds with a Beretta pistol. I’d had a recurring dream for years about shooting an unknown invader with a pistol. I wondered as I fired at a human shaped target 30 yards away if this real life experience would feed or extinguish the dream. For someone who hadn’t fired a gun for twenty years, I turned out to be a pretty good shot, coming within inches of my target with the pistol, as I had with the rifles at 125 yards.
We concluded with smoke grenades, CS riot gas, stun grenades, and tracer bullets shot by a light machine gun. With a range of 800 meters, nearly half a mile, the latter didn’t seem so light to me. It required a strong arm to raise and aim, until I laid prone on the ground and used the short bipod on the muzzle. I felt something close to omnipotence sending a deadly arc high into the mountain towering above the far end of the range.
I loved every minute of that hour on the firing range. As a lifelong tinkerer, I relished the mechanical elegance of the deadly tools in my hands. I respected that each was a highly crafted device, the product of years of experimentation and creative thought, and beneficiary of endless rounds of improvement.
Even more, I loved the sense of power I felt with precise and mighty machines in my hands. I loved that I could stand here, in one place, aim at something far away, and with a slight squeeze of a finger, obliterate it.
Perhaps most of all, I loved the camaraderie I felt with the police officers. In the methodical receiving and handing back of powerful and uncommon weapons, I felt part of a privileged club. I was an honored man among a highly skilled elite.
By the time we finished, I felt that I’d survived – no, thrived – in a kind of brotherly test that had morphed into a ritual of belonging. I was an insider. When we returned to the training venue and the trainers described my skill to their beaming colleagues, my relationship with the whole group was sealed.
And my conscience was seared. I had spent years teaching skills for nonviolent resolution of conflict. I’d worked and lived in places where weapons caused indescribable grief. Even the rubber bullets, the least destructive munition I’d fired, had been routinely used for years to subjugate African communities. Had I sent precisely the wrong message by going along with these officers, eager to share their toys, in enjoying the thrill of weapons?
What did it say about me that I enjoyed it all so much?
More than twenty years later, I am still not sure I did the right thing that day. But I am grateful for the experience and for things I now see with greater clarity.
I understand something about love of guns. There’s no denying it – I too am drawn to powerful weapons.
I also came to understand something about why. Wielding, firing, managing elegant and powerful devices refined to respond to my control is fun.
But the biggest thrill, I now see in retrospect, came not from the weapons but from things that came to me through them. For that hour, for the rest of that day, I felt powerful, capable, connected, esteemed; luxuriously so.
Guns get a grip on the psyche because they offer a quick, intense shortcut to things we’d all like to feel more often.
And it doesn’t take Solomon to recognize that quick thrills don’t last. Nor can you sustain healthy lives or personal security around them. In the end only a rich web of equitable relationships, personal involvement in meaningful work, and an undergirding sense of sustaining spirituality can truly satisfy.
I do not doubt that some who own and use guns possess all three of those in generous measure. But in the shrill, defiant voices of many I hear something different – pre-occupation with guns as a bulwark against fear, as a symbol of meaning.
This is misplaced hope; a mark of inner shortcutting. No devices, deadly or otherwise, no matter how numerous or powerful, can bring peace or meaning to those whose lives are empty of things that endure.
Loyalty and memories of long ago cornfields brought me some years ago to pass along to my son a shotgun from my grandfather. Today I’d probably discard it. I’ve seen too many lives and families destroyed by weapons to have any interest in keeping one in my own home. Statistics show that my family is safer without a gun under our roof.
I no longer dream about firing at an unknown invader with a pistol. But I confess that I am still intrigued with weapons, a reminder, I take it, of spaces in heart and soul that still long for shortcuts. I’m in this thing for life.
Ron Kraybill has worked in peacebuilding on five continents at local, regional, national, and international levels since 1979 and blogs at www.kraybilltable.com. His Style Matters conflict styles training tool is used throughout the world to help users assess and optimize their responses to conflict. Reach him at ron.kraybill@riverhouseepress.com
Trapped and How We Get Out has consistently drawn praise from reviewers. It’s an engaging presentation of key skills and strategies for dealing with entrenched conflict, the kind we see and feel all around us these days. 
might as well also get another outstanding book on conflict which Simon and Schuster are also offering as a free download. Anna Sale’s book, Let’s Talk about Hard Things is about conflict with people we love, with chapters on death, sex, money, family, and identity.
you’ll enjoy the short videos I published a few months ago. I’d particularly recommend Start with Strengths: You’re Better than You Think and Diversify: When is Strength a Weakness? Under 3 minutes in length, these free videos offer important insights for self-management and working with others.
